Abstract Panel


Authors Information
SequenceTypeName TitleFirst NameLast NameDepartmentInstitute / Affiliation
1 Author Prof. Yahui Zhang Department of Sociology and Anthropology Xiamen University
Abstract Information
TrackID
:
IUAES23_ABS_M9468
Abstract Theme
:
P068 - Studies on the Hierarchies in Buddhist Societies
Abstract Title
:
Holy Marriage and Legal Substitution: A Comment on Buddhism Convertion of the Tubo Kingship
Short Abstract
:
The Buddhist convertion of Tubo kingship is the most important structural transformation in Tubo history. The initial written legislation and Buddhistization of Tubo almost occurred simultaneously, so what is the significance of Buddhistization for the political and legal changes in Tubo? These questions not only relate to the overall understanding of Tibetan civilization, but also help us understand the social mechanism of the transformation of the sacred kingship.
Long Abstract
:

Since Lha-tho-tho-ri-gnyan-btsan,the Tubo kingship had experienced a long and tortuous progress to reach Buddhism.Based on an analysis of the myths and history in the Tubo period, this essay argues that the main reason for the Tubo tsenpo (king) to introduce the Buddhism was to promote the transformation of Tubo society. The aim was to transform a warrior domain society which was structured entirely by the moral rules and laws of a junior age-set to a more developed political system. The tsenpo constructed a newlyformed group of senior age-set priests through the Buddhism,and thence overcame the constant threat of internal peace by the feudal system of the warrior society.In this progress,the marriage between Princess Wencheng and Songtsen Gampo had shaped the Tubo to a political entity in a brand-new sense. It worked through the modeling of a mythical figure of the Rock Hag as well as using the Geomantic Omen Theory to subdue her.While the upper marriage between Princess khri-btsun and Songtsen Gampo made the Tubo's legal substitution possible. When it reached the generation of Trisong Detsen,Padmasambhava and Zhi-ba-tsho repeated the political function of Princess Wencheng and Princess Khri-btsun, and therefore eventually made the Tubo kingship parallel to the feudal system.

Abstract Keywords
:
Kingship; age-set; warrior society; treaty of alliance; priest;